How We Spoke
Contemporary comments and complaints on how we may or may not have spoken here on the western frontier.
"Cumtuxiana," or, How You Talk!
It is one of the most remarkable facts of Yankee history that, go where they will, our people can never let alone the "lingo" of the country they adopt, but must adapt it, in some shape, to everyday use. The King's English, like English dominion, is never broad enough, nor sufficiently diffuse for their purposes. Change is demanded under the head of reform in everything. The older states are each peculiar in their colloquial English, and instead of breaking the thralldom of barbarous provincialism, it is a species of Yankee Doodle glory to construct a wall of words and idioms around the sectional concerns of each part of the country, making it a species of reservation, or state rights, to torture language into the most indefinable shapes and sounds. We agree with them in the propriety of establishing for each state a few distinctive features, that the national honor and glory may be variously and well represented by striking characteristics, but this barbarous perversion of the "mother tongue" is as bad as interpolating speech with French, Spanish, Italian or any other outlandish phraseology--we don't admit the right to belong anywhere. "Our is a noble and a beautiful language," says Southey, "and he who uses a Latin or French phrase, when a pure old English word does as well, ought to be hanged, drawn and quartered for high treason against the mother tongue," and so he ought!
The provincialisms of some sections of the Atlantic States are truly alarming in their tendency, which is to deprave the use of speech in the most unpardonable manner, and if the system succeeds--and succeed it will, for what's going to stop it?--a few dozen generations more will dissolve the only existing link remaining between England and America by making it necessary to translate English into Anglo-American for "common schools." Come, this won't do. Let us have no such misfortune entailed upon us!
But lo! the progress we are making on this "side of the land" towards such a consummation! Look at it! Already we have gulped down the best (or rather the worst) part of a mongrel dialect in Oregon, bit off a large slice of the tongue of Tonga-Wanga, king of the Kanakadom Islands, and minced up the greaser philological fragments in this country into such a carne-con-chili insufferable stew that our mouths are all ablaze whenever we open them to speak. What are we coming to! Worse than the barbecue of King's English by our Atlantic brethren, we spit the morsels of other and responsible languages to broil them over a slow fire, as dainties for our delicate and insatiable tastes. Magnificently magnanimous, we offer to teach the stern rudiments of such English as we have retained in our possession to all nations in the path of our "Westward-the-Star-of-Empire" progress, and so propitiate them to our conquest of their territory and despoliation of all the assailable portion of their vernacular. Truly what are we coming to!
Not a newspaper do we take up nowadays, bearing the imprint of Oregon or Polynesia, but we are confronted by a jargon that completely riddles our capacity for comprehending signs, characters or sounds. In "coursing" or "sparrow-hawking" its columns for game, such as bits of news and scraps of relishable reading, we are sure to "bolt" at a big five-bar-fence of a phrase, or beat our brains against the meshes of meaning in an entanglement of words such as no mortal ever encountered in the antiquarian researches of the profoundest lore. We have "cut and dried" a few of these remarkably vigorous graftings in the family of words for the purpose of making ourselves familiar with the species. . . .
Oregon "out-Herods Herod," however, and the "jargon" of that territory is enough to drive a mild man of nervous temperament distracted. Yet the newspapers rejoice in the proficiency which they have acquired in the refined and sententious Chinook. They treat their readers to a sputtering of jargon in the very "leaders" indicted. Now listen to an Oregon editor on the new costume:
"As we have not seen any lady, other than a Chinook hyas klootchman, wearing the dress 'a la Turk,' of course we cannot say anything about it."
Female costume can never be reformed among such a barbarous people.
"Some 20 miles from the Dalles is the old farm and house of Skuloo, a sitcum tyee [subordinate chief]."
We should like to tie-ee that phrase around the neck of the editor and cast him into the Columbia. He would never rise to the surface.
Speaking of the Port Orford party, one of the papers says:
"They accordingly set out, the Indians keeping a close nannitsh [good lookout] on them all the while."
Pity 'tis that the Indians by close managing couldn't secure one of these Chinook editors, to exhibit to their people as a rara avis.
Here is a colloquial scene between papers, all about the 4th of July:
How was it with you, brother Schnelby--that is, your city.--Oregonian.
Well--"so so, or cumtux."--Spectator.
And now we have done with these precious bits of "cumtuxiana" and feel prepared to denounce this system of palaver as the most solemn of humbugs.
To be as serious as we can with the subject, it is high time that we begin to clothe our homespun Yankee ideas in the sound, substantial fabric used by our forefathers, altogether, and to extirpate from the prolific and beautiful gardens of English language the many uncouth and tawdry weeds of foreign culture that have taken root with us. Here in California the language of the press is not at all free from graftings from the slang or jocular phrases of the Spanish. We bandy about the common nouns "hombre," "casa," "caballo" and propound "quien sabe?" with most imperturbable gravity, indifferent as to the perceptive powers of readers, or whether it sounds well to "ears polite" or not. We should say not, and we think our brethren of the quill will agree with us that however great the relief from monotonous expressions, the use of these words disturb the grace of composition and amount to vulgarisms, besides distracting and misleading those who perchance may not be "constant readers."
Daily Alta California, San Francisco, August 3, 1851, page 2
OUR JARGON.--The Alta California in speaking of the propensity of Americans to incorporate the language of the country they happen to reside in into the English language, says:Oregon Statesman, Oregon City, August 12, 1851, page 2
"Oregon 'out-Herods Herod,' however, and the 'jargon' of that territory is enough to drive a mild man of nervous temperament distracted. Yet the newspapers rejoice in the proficiency which they have acquired in the refined and sententious Chinook."
The Alta censures the senseless practice of newspapers constantly using these jargon phrases as follows:
"And now we have done with these precious bits of 'cumtuxiana' and feel prepared to denounce this system of palaver as the most solemn of humbugs.
"To be as serious as we can with the subject, it is high time that we begin to clothe our homespun Yankee ideas in the sound, substantial fabric used by our forefathers, altogether, and to extirpate from the prolific and beautiful gardens of English language the many uncouth and tawdry weeds of foreign culture that have taken root with us."
It has seemed to us, of late years, that profanity has increased in the West. One cannot walk the streets of any of our western towns or cities without having his ears assailed by horrid oaths. It is an evil which calls for some more active efforts to repress it, but what they should be we are not able to point out.--Presbyterian Herald.
Excerpt, German Reformed Messenger, December 3, 1851
SENTENCED.--J. H. Knox, who figured in Southern Oregon during the Indian war in the winter of 185-6, as expressman, has been sentenced to the penitentiary for five years. The Portland Times of the 23rd ult. says:
"J. H. Knox, on Saturday, pled guilty to a soft insinuation in reference to horseflesh, and was leniently sentenced to five years in durance vile."
Very polite journalism, that.
Oregon Sentinel, Jacksonville, February 6, 1858, page 2
SOUTH-WESTERN SLANG.It may be doubted if there is any other state in the Union which pretends to rival Texas in the startling
originality of its slang.
In his category of persons who are "of imagination all compact," Shakespeare assigns the first place to the lunatic, above the lover and the poet. There are persons so artless as to believe that this was done simply in obedience to the necessities of the verse; but such have only once to become familiar with the vernacular of Texas to perceive that, in this matter, as in every other which he touched, Shakespeare was right, as if by intuition. Nature herself, elsewhere a dame so staid and so proper, there gives much reason for the issuance of a writ de lunatico inquirendo. The rabbits have somehow gotten the body of the hare and the ears of the ass; the frogs, the body of the toad; the horns of the stag beetle, and the tail of the lizard; the trees fall uphill, and the lightning comes out of the ground. In such a country it is not to be wondered at that their sesquipedalian adjectives get somewhat twisted in coming up out of the hard, waxy prairies. In short, Texas is one great, windy lunatic; or, if you please, a bundle of crooked and stupendous phrases, tied together with a thong of rawhide.
As a specimen of Texan ingenuity, or rather perverseness of imagination, take its code of morals, which is embraced in two sayings. The first is, "Revolvers make all men equal"; and the second is the famous utterance of Houston, "If a man can't curse his friends, whom can he curse?"
But it is in geography that this gift gives forth its most amazing manifestations. We all have heard some of our exquisite American names, such as Last Chance, Sorrel Horse, Righteous Ridge, Scratch Gravel, Pinchtown, Marrow Bones, etc.; but now read these from Texas: Lick Skillet, Buck Snort, Nip and Tuck, Jimtown, Rake Pocket, Hog Eye, Fair Play, Seven League, Steal Easy, Possum Trot, Flat Heel, Frog Level, Short Pone, Gourd Neck, Shake Rag, Poverty Slant, Black Ankle, Jim Ned.
Next after such slops and parings of names as these, Texas is notable for the number of its obscure personal names, tortured into the service of municipal nomenclature. These, together with a certain absurd classical Grub Street vocabulary, make our atlases contemptible, and an object of deserved ridicule for foreigners. The preponderance of these personal names in the South, especially in Texas, is probably to be explained in this manner: Smith owned a great plantation here; Jones, another adjoining; and between their houses, which were miles apart, nobody resided, since those who would have occupied the interval in the North were all grouped about the two mansions as slaves. In these little colonies there frequently grew up smithies, groceries, etc.; and travelers found it convenient to designate distances on the road as so far to Smith's, or so far from Jones', which presently crystallized into Smithville and Jonesborough. In the North the land was divided more equally among the people, and as none was prominent enough to aspire to the honors of geography, they gratified their collective quadrivial ambition with Rome, or something else. Athens, Jonesville, Winnipesaukee, Pig Misery!
In the course of a rather leisurely walk through Texas, and then across the continent with a company of emigrants, I noted a large number of curious words, names, and phrases not found in the current collections of Americanisms, a large moiety of which are indigenous to Texas; and they are herewith set forth, without anything more than the most superficial attempt to make out their etyma.
Among names of revolvers I remember the following: Meat in the Pot, Blue Lightning, Peacemaker, Mr. Speaker, Black-eyed Susan, Pillbox, My Unconverted Friend.
The occupation of the Texans as cattle-breeders has given rise to a great number of new words, and new uses of old words. To illustrate: On the Trinity prairies I met a man, with a pinched face and a yellow beard, who was mounted on a claybank horse as lank as a Green Mountain pad when it has been about a month in the horse latitudes, and so swaybacked that the rider's feet nearly dragged on the prairie. Yet it held up its pikestaff neck so high that a line drawn across from the top of its head over the rider's head would have touched its little stump tail, which stood up like an ear of corn. He had a long coil of cabestros dangling from the pommel of his saddle, and was evidently in search of strays, for he asked me if I had seen a red muley cow, with a crop and an underbit in the right and a marked crop in the left. I told him I had not; but that I had seen a brown-and-white-pied calf, with an overslope and a slit in the right, and a swallow-fork in the left; also, a black-and-white-paint horse, fifteen hands high, and an old gray mare, considerably flea-bitten, with a blazed
face and a docked tail. He smiled faintly, and rode away.
Perhaps the only interpretation here needed is that in Texas "muley" always means hornless; that a "flea-bitten" color is one dotted with minute specks of white and black, like pepper and salt; and that "claybank" is a yellowish dun.
The brands of Texas and their descriptive names would fill all the books of the Nuremberg Cobbler. Indeed, the state is one great tangle of bovine hieroglyphics, which the Texans read better than a book; but which I could no more make out than Mr. Pickwick could the sign manual of Bill Stubbs. If, however, a Texan's reading is occasionally contested, he has a one-eyed scribe who is more infallible, as a last resort, than any Vatican manuscript.
On the march the mighty herd sometimes strings out miles in length, and then it has "pointers," who ride abreast of the head of the column, and "siders," who keep the stragglers out of the chaparral. At night they "round up" or "corral" ("corral," in Texas, means also to herd without an enclosure, on the open prairie). The various reliefs during the day and night speak of being "on herd" or "off herd," very much as if they were performing military duty. It often happens, in a populated country--when they are honest drovers--that
they are obliged to stop and "stray" the herd. While several herdsmen are stationed around it to hold it fast, another rides in, selects a stray brand, and "cuts it out," by chasing it out with his horse. At other times they "bear off" a single animal, by riding between it and the herd, when in motion. Sometimes, too, when they have made a march through a dense chaparral, they halt, go back, and "drive" it, by riding systematically through it, in search of stragglers. Two men often "bunch" on the march, i.e., unite their herds for convenience in driving.
The statute of Texas once was (and may yet be) that all cattle which were allowed to pass the age of one year unbranded became the property of him whose brand was first put upon them.
One Maverick formerly owned such immense herds that many of his animals unavoidably escaped his rouanne [sic] in the spring, were taken up by his neighbors, branded and called "mavericks." The term eventually spread over the whole state, and is in use now, not only to denote a waif thus acquired, but any young animal. No great drove can sweep through this mighty unfenced state without drawing a wake of these "mavericks"--these boves per dolum amotas--and the temptation to let them remain has ruined the herdsman's character. Go to Texas and begin to speak of an honest drover, and you shall be rewarded with a smile.
With the Texan driver all oxen are "steers," and he has his "wheel-steers," his "swing-steers," and his "lead steers." He never uses the former word in the singular, and very seldom in the plural, when it is almost invariably "oxens." He never says to oxen, "gee," but "back"; never "haw," but "whoa, come." The "cow-whip" is a very long lash with a very short stock, and is used only in driving the herd, which is often called "the cows"; but the "ox-whip" has both parts as long as they can be managed. I have seen a poor fellow from Ohio, totally unused to this enormous affair, swing it around his head in many an awkward twirl, while the Texans stood by and laughed to see him knock off his hat and "bat" his eyes at every twitch, to avoid cutting them out. [Cf. Italian, batter d'occhio--twinkling
of an eye.]
After a long desert journey the oxen become much "petered"; indeed, I may say they become altogether "petered." Hence, on the first good grass which they "strike" they halt a few days, and allow the teams to graze undisturbed, which makes them "all a-setting" again. They have queer names for their oxen. In the North each farmer owns a single yoke, and from Maine to Indiana they have pretty much the same names; but
in Texas many men own many yoke, and you might fill a book with their grotesque names, such as Presbyterian and Methodist, Rock and Brandy, Benjamin and Filibuster.
Toward the last, when the teams are terribly thinned out, and their poor old bones lie all along the road quite back to Texas, then the emigrants begin to yoke in the cows. Like women, they are the "contrariest" things in creation to manage. They run like the wind, then jump right up and down, and shake their heads, and twist themselves in a manner which is wonderful to behold. Sometimes an infuriated old muley gets loose, and chases a man for rods, with her horns just missing an important portion of his trousers at every plunge. After an incredible amount of pulling and "jiggering" about they are gotten into the team, and then comes the driver's turn, and the refractory Nancy and Susan are severely fustigated.
For horses they use still another kind of whip, the "quirt" [from the Spanish]. A trig, smirk little horse is a "lace-horse," and he often has to "june," or "quill," or "get up and quill," or "get up and dust." [There is a large colony of Germans in Western Texas, and "june" is said to be corrupted from their gehen.] All over the South they feed a horse "roughness," (any kind of fodder, as distinguished from grain) but in Texas they "stake him out," and he gets nothing else but "roughness." I have even heard a Texan speak of land which he had "lariated out," meaning thereby that he had just bought it from government, but not occupied it yet. It is amusing to hear one ask of another, when about to purchase a horse: "Is he religious?" Query: Do they have in mind the Egyptian Ibis religiosa? A mustang is generally anything in the world but "religious," for he will both "sull" (have the sulks) and "buck." This latter operation consists in plunging forward, and throwing the head to the ground, in an effort to unseat the rider--a motion of which probably no domesticated beast is capable, aside from this miserable and treacherous species of horse. In fact, a mustang is not "worth shucks." He will run "skygodlin"' (obliquely); lie down and roll over; then "get up and scallyhoot" a short distance; then stop so "suddent," and "rare up" behind, that the rider continues his travels a little distance on his own account, and alights upon his pate. [With "scallyhoot" cf. scat, scateran; and Welsh hwt, hoot.] Several persons in our "lay-out" (i.e., our company) in New Mexico "swapped" good American horses for mustangs, for some little boot of onions or "sech-like truck," and made about as good bargains as Moses Primrose did when he exchanged a horse for a lot of old green spectacles.
In addition to the usual methods of hobbling a horse, the Texans often "sideline" him, by tying a fore to a hind leg. "Better count ribs than tracks," is a proverbial expression of caution which may be heard on the frontiers, and which originated from this practice of picketing animals, When a horse is kept thus close for a long time, "his bones, that were not seen, stick out," but this is considered better than to have him stolen, and be obliged to go in pursuit.
The war originated a great many new phrases in the imaginative South--far more, if they were all recorded, than in the North. "Cousin Sal" is pretty generally lamented throughout the South as the deceased and only daughter of our very worthy and revered "Uncle Sam"--the same having been begotten by him in the bonds of lawful wedlock with "Aunty Extension." You may hear the word "Confederate" singularly used. For instance, when a Texan wishes to express the strongest possible approval of some sentiment, he will exclaim, "You're mighty Confederate!" The Rebels had their "bluebacks" for money; but in Texas, where they have always clung tenaciously to their silver, they made slow progress, and were received with much reluctance. $100 bills were there called "Williams," and $50 bills "Blue Williams." Nevertheless, a Texan once told me, with a fierce glitter of satisfaction in his eye, that "he had $100,000 in 'Williams' laid up against that day, which was certain to come, when he could exchange it, dollar with dollar, for greenbacks." The poor fellow! I should much prefer a draft for ten cents on the Old Lady of California Street. Neither did greenbacks succeed well at first in invading the state. In March, 1868, they had gotten no farther west than Marshall, and everywhere west of that, when a man named a price, he meant "spizzerinctums" (corrupted from specie).
The fierce military spirit of the South is shown in the scorn and contempt which they heaped on men who refused to go out to battle. In Texas they were called, with a play on the word women (in the South often pronounced weemen) and a hint at their former gasconade as to what "we" could do--"we men." Some boasted that one Southerner could "whale" ten Yankees. Lieutenant J. W. Boothe, of the Seventh Texas Battalion, I am told, first applied to this sort the phrase "ten-strikers," which became immensely popular in that state. In the cis-Mississippi states they were generally dubbed "bomb-proofs."
A story is related of a brigade of North Carolinians, who, in one of the great battles (Chancellorsville, if I remember correctly) failed to hold a certain hill, and were laughed at by the Mississippians for having forgotten to tar their heels that morning. Hence originated their cant name, "Tar-heels."
For a very obvious reason, the South Carolinians are called "Rice-birds." Wherever in the South you see a man take boiled rice on his plate and eat it heartily without condiments, you may know he is a South Carolinian as infallibly as you may that a man is plebeian-bred when he picks his teeth in the horsecar without holding his hand before his mouth. On the other hand, when you see a man, at the traditional hour sacred in New England to mince pie, get a cold, boiled sweet potato a little smaller than his calf, quarter it lengthways, take a quarter in one hand, and a piece of canebrake cheese in the other, and eat them by the light of a pine fire, you may be certain he is a North Carolinian.
A Georgian is popularly known in the South as a "goober-grabbler" ["goober" for gopher, peanut--a nut which is exceedingly abundant in that state].
For no particular reason that I am aware of, a Virginian is styled a "clover-eater."
The cant designation in the Rebel army for a man of Arkansas was "Josh." This is said to have originated in a jocular attempt to compare Arkansas, Texas, and part of Louisiana to the two tribes and a half who had their possessions beyond Jordan, but went over with Joshua to assist the remaining tribes. Just before the battle of Murfreesboro (the story hath it) the Tennesseans, seeing a regiment from Arkansas approach, cried out, a little confused in their Biblical recollections: "Here come the tribes of Joshua, to fight with their brethren!" .
For the Texan sobriquet "Chub" I know of no explanation, unless it be found in the size of the Eastern Texans. It is related of the Fifteenth Texas Infantry, for instance, that at the mustering-in no member was of a lighter weight than a hundred and eighty pounds, while a large number made the scale-beam kick at two hundred.
On account of the great number of gophers in that state, and the former use of their skins for money, a Floridian is called a "gopher."
This inexhaustible fertility of imagination was occasionally useful to the Rebel soldiers, in enabling them to eke out and variegate their lean commissary. A hog clandestinely killed outside of camp and smuggled in under cover of darkness was called a "slow bear." Despite their strategy they were often detected, but then, so lax was Confederate discipline, they generally escaped by inviting in their officers to dine off the "bear." "Mudlark" signified the same thing. In an attempt to vary their everlasting pork and cornbread, when the latter waxed old, they crumbled it fine and fried it in grease--a mess which they called "cush." Many a Rebel cavalryman has told me that he had often received in the morning, as his day's ration, an ear of corn on the cob, and had sometimes gone forty-eight hours without a "snook" of anything. When he munched a piece of crust, or any unmoistened provisions, as he sat in his saddle, he was eating his "dry Mike."
Southern smoke-cured pork, in distinction from the Northern salted article, in allusion to the famous negro song, was termed "Old Ned," from its sable appearance. North Carolinians call skim milk "blue John." This is entirely gratuitous, and therefore an insult to old muley, in a land where cream rises as thin as the oil on boarding-house soup. It shows, however, the fondness which the Southerners have for good milk and its corollaries. In no other place in the Union can you find the genuine Irish bonnyclabber, sung by Dean Swift: that is, sour, thick buttermilk. Let it get old, and rich, and a little turned, then take selected, red sweet potatoes, and steam them moist and treacle-like, and you have the best eating in thirty-seven states. My memory waters in the mouth while I write thereof.
In most of the Atlantic Southern states there is a dish to be found about hog-slaughtering time, named "puddings." It consists of swine's flesh, bread, sage, and other matters of nourishment and seasoning, chopped fine, and then squirted out into links from the end of a sausage-gun. It is well worth eating, when neatly prepared. Then there are the delusive "kettlings," among the "low-down" people. Not to harrow the reader's stomach by a minute description, I will simply say that it is fried sausages, minus all the unhealthy and absurd meat which most people insist on stuffing into the intestinal integuments. "Collard" [probably corrupted from colewort] is the kind of cabbage found everywhere in the South, whose leaves, not heads, furnish the greens for the inevitable dish of bacon and greens. The word is so common that it is singular it has not found its way into the dictionaries. "Pinetop" is a kind of mean turpentine whiskey of North Carolina.
As for diseases, "Bronze John" is pretty well known for yellow fever. It is amusing to hear the people of the South speak in such a matter-of-fact way of fever and ague as their regular occupation: "Jones, are you chilling it much this winter?" "Well (chatter--chatter), Smith (shiver--chatter), right (chatter--shiver--chatter) smart." Of course, this only happens in "chilly" countries. Then in Texas they have the "higulcion flips," which is what the French would call a sort of maladie sans maladie; about equivalent, perhaps, to our "conniption fits," which the ladies can best define.
Of terms used by agriculturists there are several not recorded. Planters everywhere in the South say they have a good "stand" when the corn or cotton plants come up thick enough in the rows to ensure an ordinary harvest; and in that case, if the cotton or other worms do not molest them, they will "make" a good crop. Texas is notable for the number of its soils. In Montgomery County there is what they call a "peach-bud."
Then there is the "chocolate" prairie, and the "mulatto," and the "mesquite" (producing chiefly mesquite, both bush and grass) and the "hummock," (yielding principally small honey-locusts) and the "wire grass." A "tank" in Texas is a pond of fresh water, and a "swag" is a kind of hollow which seems to be peculiar to its prairies --narrow, shallow, and marshy and rush-grown at the bottom.
When a Texan driver wishes to mend any part of his wagon underneath, he often has to "cut" it, i.e., throw the fore wheels out of alignment with the others.
But the Rawhide State particularly excels in that fusty savagery of idioms peculiar to the swaggering drawcansirs of the Southwest. When two roughs fall to quarreling about any matter, one of them usually administers to the other some species of a "snifter," or, more commonly, "curries him down with a six-shooter." When he wishes to express a peculiarly fierce and inexorable resolve, he avows his dreadful purpose to be "essentially jumped-up" before he will permit such or such a thing; or "dog my cats if you shall," or "dad-snatched if you can." When one of the fellows is a "gyascutus," and the other is a "kiamuck," you may look for some rare sport. You need apprehend nothing dreadful, for boobies seldom "John Brown" each other. Neither of them will, like De Quincey's unfortunate Aroar, fall into an "almighty fix," though he may get into a "doggoned fixment"; or he may, in a very extreme case, become seriously "golumgumptiated." [Since this word means befooled or obfuscated, it is possible that it is compounded of gull and gumption.| "To have the drop on," i.e., to have the advantage of, appears to refer to a cowardly state of things. The figure presented is that of one man prostrate under another, who is about to drop some jagged piece of stone or wood which may impinge upon and bruise his eyes.
If there be one thing more than another which disgusted a Northern man in the South, it is the fondness which they had for speculating as to the fate of Booth. In certain circles in Texas a young rough had no more certain means of raising a laugh than to ejaculate, at every absurdest cranny of the conversation, a travesty of his famous (reputed) exclamation--sic semper tyrannis--in this shape, "Six serpents and a tarantula."
When a Texan goes forth on a sparking errand, he does not go to pay his devoirs to his Amaryllis, his Lalage, his Dulcinea, or other such antiquated object of affection, but (employing a word worthy of a place in the pasilaly of mankind) his "jimpsecute." She, on the other hand, is said to receive attention from her "juicy-spicy." I knew a man in Texas once who had no more sense than to have a "jimpsecute," and this was all her name: Dionysia Boadicea Jeffalinda Jacobina Christiana Buckiana Caledonia Susannah Emily Wyatt Wilkinson Moore Wynne!
A Texan never has a great quantity of anything, but he has "scads" of it, or "oodles," or "dead oodles," or "scadoodles," or "swads."
In Texas you never have things in your house, or baggage on your journey, but "tricks."
"Moke," a negro (seemingly derived from Icelandic möckvi, darkness) is a word chiefly in use among the Regulars stationed in Texas and in the Territories. The word also has Cymric affinities, and was probably brought into currency by Welsh recruits, who have occasionally drifted into the army from New York City.
"Fide on the jeck," for confident on the subject, is a singular instance of the barbarous corruptions of the Southwest.
Then there is another phrase, "human scabs," for money; as, "I'd like to strike somebody that I could blister, and raise some human scabs." There is more philosophy than poetry in that phrase, "human scabs."
"Rance sniffle" is a strange combination of words to express a mean and dastardly piece of malignity. I have never heard it outside of Georgia.
In Texas "scringe" means to flinch.
Soon is used adjectively all over the South; as, "If I get a soon start in the morning, I'll be thar before sunup."
During the war we all heard enough of "we-uns" and "you-uns," but "you-alls" was to me something fresh.
"Socrates Hyacinth," Overland Monthly, August 1869, pages 125-131 Square brackets are in the original.
I preached the first sermon delivered at Roseburg [circa 1851], and it was in Aaron Rose's saloon. . . . At the close of the prayer a stranger arose and exclaimed, "By h--l, that is the first prayer I've heard in a dog's age; hit 'em again, stranger." The remark coming at the time might have disconcerted some of our ministers today, but we pioneers had become used to such things, and I started in on my sermon.
Rev. J. W. Miller, "Founding a Great Church," Sunday Oregonian, Portland, December 9, 1900, page 10
Well, one night in June , Barney and I made our bed down in the back end of the cabin, and it being a warm night left the door open. It was a clear, beautiful moonlit night, and about midnight I awoke, saw the cabin was all dark, couldn't think what it meant; just then felt our faithful watch dog, that was lying beside me, commence shivering. He shook as though he had the ague.James H. Twogood, "Bear Stories and Other Early-Day Narratives," Boise, Idaho Evening Capital News, March 24, 1908, page 5
By this time I had my eyes open and began to come to my senses; I took a good look and there stood a monster black bear with his forefeet on the door sill, his body filing the whole door opening, and he was taking a good view of the interior of the cabin. At this juncture my hair raised, but I didn't. I simply turned over and whispered gently in to Barney's sunburned ear. "Barney! Barney!!" He awoke and asked "Whattherhellyerwant?" I replied "Thar's a b'ar on the threshold!" "Oh!"
We were rather surprised to find that Sir Edward [Bulwer Lytton], to whom we accorded the character of a citizen of the world, has not yet emancipated himself from the idea that all Americans talk western slang. Richard Avenel, who has lived and made his money in New York, when he returns talks about being "Catawampously chawed up," and being "knocked into almighty smash," with a number of tarnations, &c., &c. Now this is all very foolish. Such dialect is not to be met with here, and seldom even in the far West. Its principal abiding place is in the brains of such young gentlemen as Mr. Howard Paul, who with a very limited knowledge of their own country, go over to England and write these American stories, in which, to atone for their deficiencies in real knowledge of national character, they take occasion to blazon forth all the vulgar slang they are master of, which the poor blind public, who believe that everything eccentric must be true, cry to this wretched balderdash, "How very characteristic!"
"Bulwer's Novel," New York Times, February 22, 1853, page 2
HABIT--How imperceptibly we acquire bad habits is seen by the aptness with which some adopt slang phrases.
It is not uncommon to hear a young lady, in her mother's parlor, surrounded by all the appliances of wealth and elegance, reply to a friendly interrogatory by the expressive phrase, "You bet."
If you ask her to accompany you to a concert, she may refuse by that laconic expression, "Over the left," or, should she choose to accept your invitation, she will signify her intention by saying, "Oh, course I will, sir." Should the way prove tough and uneven, she will inform you that "Jordan am a hard road to trabel." Should she wish to advance any of her friends in your good opinion, she will tell you that she is "a perfect brick."
The mother tells her babe to "dry up," and her boys to "go it while you're young," and even the little children catch the taint, and defy parental authority by saying, "You can't come it."
Like a deluge of unclean water are slang phrases, sweeping over the land, debasing and degrading that power which distinguishes man from the brute, and in this connection may be mentioned profanity. The woman who in levity exclaims, "Good Lord!" thinks, perhaps, that she would not swear for the world. Yet she forgets that the Lord hath said, "I will not hold him guiltless that taketh my name in vain." The breath of man, tainted with blasphemy, is a disgrace to a civilized and an enlightened community.--Hesperian.
Weekly California Express, Marysville, December 11, 1858, page 4
I shall endeavor to accustom myself to Oregonian habits as fast as possible. I have several words of the "Chinook jargon" already in memory. There's a slang phrase, the continual use of which is strictly essential to happiness and long life. Never were two words in English so arranged as to brilliantly and forcibly embellish any and every sentence uttered by old and young (it is within the easy grasp of the very young, I perceive), as "You bet." To use it with elegance and precision, in every sentence, requires great care and practice; hence I shall not attempt it in this, as it might not appear well in print. As Don Quixote says: "It is by such innovations that language is enriched."
T. I. Poe, "An Unfortunate Typo," Oregon Statesman, Salem, December 1, 1862, page 3
PROFANITY IN THE PULPIT.--A writer in San Francisco Evangel (religious paper) remarks:
Clergymen using profane language! Yes, that is what I mean. And I have heard it (i.e., according to my views of profanity), often, and in various pulpits--until I can forbear no longer. If the natural order is from the pulpit to the pew, then when the former becomes unnatural, an echo should not offend. My friends of the cloth may sneer at my unsophisticated scruples, or condemn my presumption, or affect to ignore my voice, yet I must speak. I heard a man the other day, in one of the prominent churches in this state--a man educated in one of the best seminaries in the land--a man whose whole record, through a score of years (more or less) has been that of a "good minister of Jesus Christ"--a man whose devoted piety, whose arduous zeal, whose fine talents, whose ripe erudition, whose "power in the pulpit" have made him prominent among those of the first rank, use these expressions: "Nothing in God's earth," "Nothing in God's world," "What in God's name," "Nowhere in God's universe." I felt, and I believe that the whole congregation felt, a thrill of horror every time one of these expressions was used; for the connections in which they were uttered were very similar to those in which the licentious and profane swearer would use them when in a riotous rout. And I wish the truth did not compel me to refer to the swearing and irreverent manner of the utterances.
This custom of semi-profanity is a growing evil. I have heard it often, and with increasing frequency, in various pulpits, from several preachers within the last few months. I have not repeated, nor even referred to all, nor the worst forms of expression, but have only given enough to indicate what I mean, and to arrest the attention of those good men (for I regard them as in error without intent) and enable them to correct so pernicious a custom. Every one of those ministers to whom I have thus painfully listened is a man of learning and ability, a man whom I delight to hear preach, and I would fain hope a man who will apprehend and appreciate this friendly caution.
Oregonian, Portland, March 14, 1864, page 4
Far Western Lawgivers and Preachers
Of course there must be a legislature as soon as a rough territory is organized, and somebody must "run" for it, and somebody be elected in all the divisions to sit in the local parliament, and all who are so chosen have the title of "honorable." Indeed, it seems as if in these parts of the world every government official, except the policeman, has this handle to his name. It does not always follow that these honorables are the worthiest men to be had, any more than it always follows that honorable members of the British Parliament comprise the flower of our British intellect; but one thing is certain, in the West, at least, and probably over the whole of America, that the Legislature is almost sure to contain the wordiest members of society; for to speak, or "make a few remarks" on something is absolutely indispensable to a Western man.
In the wilder parts of the settlements members of the legislature have often been elected, not so much for their talents, as for being "good hands at poker," or "great on a spree," and one of these ("the honorable gentleman from Mariposa"), on getting up to speak in the California Legislature, and essaying several times without much effect, was greeted with shouts of "Git out. Oh! git out." They mistook their man, however, for, as one of his supporters remarked before his election, "He ain't much on the speak, but jist git him mad once, and he'll give 'em fits." "Look ye here, gentlemen," he remarked, cocking a Derringer pistol, "ye may holler 'Git out, git out' as long as God'll let ye, but my speech is already begun, and the next man who shouts 'Git out' in the house will bring to his ears the ominous click of small arms. What is it the gentlemen wish, and what would they have? Is my life so dear, or my peace so sweet, that it must be purchased at the expense of incapacitating a few of ye for military service? No, sir-ee! I know not what course others would take, but as for me, I will finish my speech or there'll be a dead Senator found round these premises in about fifteen seconds by the clock." He was allowed to finish at his leisure.
The late Dr. Henry, formerly Surveyor-General of Washington Territory, among the many genial stories he used to tell, and which still keep his memory green, had one at the expense of his territorial legislature. A hotel keeper in one of the fashionable towns in the Eastern States used to stand at the head of the table and read out the bill of fare in what the elocution teachers call a "clear articulate voice," though there was a printed carte on the table. This irritated his aristocratic customers until at last one said, "Say, Cap, why do you read out the bill of fare? Do you think we can't read?" "Oh, gentlemen," was the reply, "you will excuse me, I hope. It is solely the force of habit. I once kept a ho-tel in Washington Territory, and most of the legislators boarded with me, and I'm blessed if half o' them could read or write!"
It is a matter of history that when the convention met to form a constitution for California, and on the usual preamble being read, "That all men should be judged by a jury of their peers," an Oregonian, who happened to be a delegate, moved, to the great amusement of the other members, that the word "peers" should be struck out: "This warn't a mon-ar-chy--there warn't no peers in this here state!"
Disgraceful scenes of drunkenness are sometimes seen in these legislatures, but in this they do not stand alone. One of the California members of the United States Senate is distinguished as the "sober senator," such a virtue being rather uncommon in the present congressmen from that state. Corruption in these state legislatures prevails to a frightful extent, and is so open that newspapers will even have the hardihood to give a list of the sums paid to each senator for his vote. In the more refined states official embezzlements are styled "pickings," but in the Far West and Pacific states plain English suffices, and they are well known as "stealings." More than once prominent government officials have asked me, while in social intercourse, how much salary I got for such an office. I would tell them. "Wal," would be the reply, "that ain't much for this country, but of course you have got your little stealings?" I was naturally rather inclined to resent the insinuation of robbing my government or employers of any sort, until they would assure me that they meant no harm. It was the regular thing here, everybody did it. "Why, sir, do you think I can support my family on fifteen hundred dollars a year in greenbacks at sixty cents to the dollar, or that I would come up to this one-horse place after having a practice as a lawyer in Fresno of ten thousand dollars a year, for that? I guess not!" All the members of these legislatures are paid, and get, also, a certain mileage, or traveling expenses, from their homes to the seat of government. This recompense, or per diem, as they call it, varies from about ten dollars to fifteen dollars a day, and is generally paid in the Pacific States in gold. The mileage is about twenty-five cents a mile. Now this to a congressman traveling from Washington Territory, Idaho, Oregon or California, comes up to a very round sum, and, indeed, is looked upon as their principal pay, always exclusive of the little "stealings" formerly mentioned. The local legislatures are limited by the state constitution to a sitting of so many days (and it would be well if the British colonial ones were under the same rule, for their unpaid twaddle is endless), and of course their pay only extends over that period. Sometimes they will finish their work in a much less time than the law allows for their sitting, but they have no notion rising while their pay is going on. When not engaged in the ante-rooms of the senate hall in playing "monte," "cut-throat poker," "euchre," or "seven up," they can pass the time in introducing "bogus," or sham bills, generally a divorce for some of their own number, or a rule to show why another should not change his name, the wit and decency of which, I am told, are very much in the style of an institution once presided over in London by Chief Baron Nicholson. When Oregon was poor and humble, her rough names for her rivers and towns were good enough for them, but when she got rich a bill was gravely introduced to change these names. "Rogue River" was to be called "Gold River," gold dust then being found on its banks, and so forth. It would probably have passed, had not another supplemental bill been introduced, which provided that "Jump-off Joe" should be called "Walk-along-Joseph"; that "Greaser's Camp" should be called "The Halls of Montezuma"; that "Shirt Tail Bar" should be styled "Corazza Beach," and so on. This fairly laughed the whole proposal out of court; though, indeed, on the official map an attempt was made to keep up some of these elegant appellations, and to Indianize the more outrageous of the names. In the way of legislative joking, it is a well-known fact that when a bill was introduced into the Georgia legislature to lay a tax of ten dollars a head upon all donkeys, a jocular member proposed to amend it so as to include "lawyers and doctors," which amendment was passed amid loud applause. Various attempts have been made to repeal the clause, but in vain, and to this day a tax of ten dollars is levied upon "all jackasses, lawyers, and doctors"!
In the Far West, as elsewhere, there are legislators who are not too much in earnest. I recommend to some of our present candidates for British suffrages the following noble close to a Far Western election address: "Gentlemen," said the candidate, after having given his sentiments on the "constitootion," the "Monroe doctrine," and such like topics, "gentlemen," and he put his hand on the region of his heart, "these are my sentiments, the sentiments, gentlemen, of an honest man--ay, an honest politician, but, gentlemen and fellow citizens, ef they don't suit you, they ken be altered!"
To appear a "plain sort of a man" on these electioneering tours is quite as necessary as the Old World baby kissing and shaking hands with the washed men provided by your agent are with us. I know a Western senator who keeps what he calls his stumping suit--hodden grey, well worn but whole; shoes patched, but brightly polished; a shirt spotlessly clean, but frayed at the edges of the seams; and a hat which has seen better days, but in it well-brushed condition quite keeps up the air its owner is striving to assume--humble but honest. After a campaign is over, the suit is carefully put aside until another election in which its owner is interested. The worthy Senator (who is rather a dandy than otherwise) has filled every office from Governor to "Hog Reeve," and considers that his suit of Humble but Honest won him many a vote. "Money wouldn't buy it," he told me; "it ain't for sale no how."
It is commonly supposed that General Fremont lost his election out West by dividing his hair down the middle. The Honorable Samuel M. has often assured me that on his first candidature for office in Oregon Territory, certain of the baser sort "voted agin' him 'cause of his puttin' on airs, in respect of wearing a white shirt, or, as they irreverently styled it, a 'boiled rag.'"
I have put the State in the Far West before the Church; for the Church there is of the future, although every place is not like Josephine County, where I was told, with a sort of depraved pride, "There ain't nary preacher nor meetin' house in this yer county, cap'n."
In other places, where the preacher gets a footing, it is sometimes easier to get a "meetin' house" full than to get wherewith to support the laborer who is nowhere in the world more "worthy of his hire." A preacher in a frontier settlement has been collecting money for some church object. There were still some twenty dollars wanting, and after vain efforts to make up the deficiency, he plainly intimated, as he locked the church door one day after session, that he intended to have that said twenty dollars before any of them left the house. At the same time he set the example by tossing five dollars on the table. Another put down a dollar, another a quarter of a dollar, a fourth half a dollar, and so on. The parson read out every now and then the state of the funds: "Thar's seven and a half, my friends." "Thar's nine and a quarter." "Ten and six bits are all that are in the hat, friends and Christian brethren." Slowly it mounted up. "Twelve and a half." "Fourteen." "Fifteen." "Sixteen and three bits," and so on until it stuck at nineteen dollars and a half. "It only wants fifty cents, friends, to make up the amount. Will nobody make it up?" Everybody had subscribed, and not a cent more was forthcoming. Silence reigned, and how long it might have lasted it was difficult to say, had not a half dollar been tossed through the open window, and a rough explanatory voice shouted, "Here, parson, there's yer money; let out my gal. I'm about tired of waitin' on her!"
The Long Tom Creek region in Oregon is settled by a very rough lot of people, mostly from Missouri. They are (even in Oregon) a proverb for the uncouth character of their manners, and it was thought quite a missionary enterprise when a devoted young clergyman from "the States" came and settled among them. Church was a novelty with them. It reminded them of old times "in the States." They built a little church in the middle of a broad prairie, and for a time it was crowded every Sunday. The backwoodsmen and their families used to come to church in wagons and on horseback. The men had on fringed buckskin breeches and moccasins of Indian manufacture, and the head covered with coonskin caps, with the tail hanging in the form of a tassel behind. They would tie their horse up to the long "hitchin' post" in front of the church, and always brought their rifles to church with them, handy for any "varmints" which might cross their path going and coming. It so happened one warm Sunday that the church door was opened, and a backwoodsman who happened to be near it was gazing vacantly out on the prairie in front. Suddenly he spied a deer, close by, quietly grazing. Here was a chance! Slowly he took his rifle from the corner of his pew and crept out. His action was observed, and one after another followed, until nobody but a lame old man was left. By this time the deer was ambling over the prairie, and the whole congregation of men yelling and galloping in pursuit. Preaching was out of the question, for even the women and children were as eager as the men, watching the chase halfway over the prairie. The old man and the preacher stood alone together at the door of the church. The poor clergyman, in despair for the souls of his people, and thinking that he would have a sympathizer in the old man, who alone had not joined in the chase, sighingly said, "Lost, lost!' "Devil a bit o't, sir; devil a bit o't, they'll ketch it. By jingo, they've plunged it! I know'd they would!" The young minister received a haunch, and brought the service to a close; but he was out of his element, and soon "went East" again, where he is in the habit of remarking, with unnecessary acrimony, that "the Oregonians are a very careless people in heavenly matters."
In the same part of the country, at a place called Candle Bridge, I saw a deacon preach. His sermon was not very remarkable for vigor, but I can vouch for it that his squirting of tobacco juice over the pulpit rails was most forcible! I had noticed that for some seats next [to] the reading desk the pews were unoccupied, though other parts of the church were crowded. After what I had witnessed, I had no difficulty in accounting for the indisposition to sit under him too immediately. If the parson is sometimes rough, so is the parishioners! At church in a little backwoods settlement most of the congregation were asleep. Suddenly a half tipsy fellow made an apple bump on the bald head of one of the sleepers. The preacher stopped and gave the offender an interrogative stare. "Bile ahead, parson! Bile ahead! I'll keep 'im awake!" was the ready explanation.
The following incident was I think been told before, but still it is so characteristic that it is worth repeating. In California a miner had died in a mountain digging, and, being much respected, his acquaintance resolves to give him a "square funeral" instead of putting the body in the usual way in a roughly made hole, and saying by the way of service to the dead, "thar goes another bully boy, under?" They sought the services of a miner, who bore the reputation of having at one time of his career been "a powerful preacher in the States." And then, Far Western fashion, all knelt around the grave while the extemporized parson delivered a prodigiously long prayer. The miners, tired of this unaccustomed opiate, to while away the time began fingering the earth, digger fashion, about the grave. Gradually looks were exchanged; whispering increased, until it became loud enough to attract the attention of their parson. He opened his eyes and stared at the whispering miners. "What is it, boys?" Then, as suddenly his eyes lighted on sparkling scales of gold, he shouted, "Gold, by Jingo! and the richest kind o' diggin's--the congregation's dismissed!" Instantly every man began to prospect the new digging, our clerical friend not being the least active of the number. The body had to be removed and buried elsewhere, but the memory of the incident still lives in the name of the locality, for "Dead Man's Gulch" became one of the richest localities in California.--All the Year Round.
Brooklyn Daily Eagle, November 25, 1868, page 4
In far-western "society" it is no longer reputable to be known as a professional gambler, yet men who remember the days when everybody played will be apt to look lightly upon the vice. It is not uncommon, therefore, to see merchants (especially American) having a special game of "cutthroat monte," "euchre," or "poker," with piles of gold before them. In the mountain towns it is still worse, and the anterooms of the Nevada and California legislators used to be a perfect carnival of gambling in the evenings, and even during the day, when they were not intent on gambling and the widespread habit of betting show through many of the slang phrases of general use on the coast. Continually you will hear men, and even women and children sometimes, adding, after some positive assertion, "You bet," or "You bet yer life," or "You bet yer bones," while to "bet yer boots" is confirmation strong as holy writ--in the mines, at least. A miner is always particular about his "butes," their form and durability, and they are a common subject of conversation in the places where diggers most do congregate. Again, nobody in the Northwest will have any hesitation in telling you that such and such a statement is "played out," when he means to convey an imputation that you are somewhat beside the truth, or that the proposals you may be making to him are not suitable to his ideas of things right and fitting. If he further informs you that "this has been played out since '49," he means that since the first colonization of the Pacific coast by "smart men," such a thing was never believed in: 1849 being the year of the commencement of the California gold digging.
"Far Western Gamblers," Flag of Our Union, December 12, 1868, page 796
On the occasion of the recent visit of Bishop Morris to Jacksonville, while in the stage riding between Canyonville and Croxton's, he was made the subject of brutal and vulgar jests by a person who rode in the stage with him. The Sentinel says that "It is doubtful if indecency is admissible under any circumstances; but in presence of a minister of the gospel, when exhibited wantonly and with an insulting purpose, it reflects little credit on him who shows it. We feel sorry for a man so devoid of self-respect, as well as public decency, as to deliberately insult a clergyman of any denomination. The stage company might with propriety establish and enforce rules to stop blackguards from rubbing their slime on respectable people while riding in their stages."
"State Items," Albany Register, July 24, 1869, page 2
Couldn't Understand Each Other's Lingo.
At an examination of a raw woodchopper from the mountains, in one of the Nevada criminal courts, the uncouth slang of the western forests came into curious collision with the "hifalutin" language of the western bar:
Lawyer (blandly)--Mr. G., was it your opinion, on your first interview with Mr. Roach after he was shot, that some of the vital tissues in the abdominal region had been irremediably injured?
"Sir?" replied the witness, gasping for breath and scratching his head in ludicrous perplexity.
Lawyer--Please state to the court your conclusions in regard to the wounds of Mr. Roach on your first interview.
Witness--I kalkerlated his goose was about cooked.
Lawyer--Do you mean by that, that you considered his condition as extremely critical?
Witness--Well, I made up my mind the fust I seen him that he was bound to peg out.
Lawyer--Use a little plainer language, Mr. G. What shall we infer from your expression of "pegging out"?
Witness--I mean that I thought he'd pass in his checks [in] less'n a week.
Lawyer (impatiently)--What did you tell Roach about his chances of recovery?
Witness--I told him that I thought they'd got the drop on him this time.
Lawyer (very short)--Did you think Roach would live or die of his wounds at your first visit?
Witness (indignantly)--I told yer I thought he was bound to go up, when yer first asked me.
Lawyer--That will do, Mr. G.; take your seat.
The Youth's Companion, April 7, 1870, page 112
The latest specimen of western slang is used by the St. Paul Pioneer, when the editor describes a rise in the Mississippi as "The Father of Waters on a High."
"Various Items," Daily Ledger, New Albany, Indiana, April 16, 1870, page 1
An early settler in the Willamette Valley, now a resident of Douglas, expressed his idea of excellence in a queer way. He summed up the virtues of an old pioneer by saying, "he is as good as they make 'em." This was his superlative degree of quality for cattle and crops also. And he expressed his opinion of the excellences of the Umpqua region thus: "Considerin' soil, climate, productions and situation, Douglas County is as good as they make 'em!"
"Excursion to Southern Oregon," Oregon Sentinel, Jacksonville, June 24, 1871, page 1
Letter from The Dalles.
[James] Nesmith was the next called out. After being assisted to the table he commenced his harangue. . . . He said that he was a candidate for the United States Senate, and was going to make the fight for that position, though he said both ends of the State were against him; that if the damned Abolitionists, or subsidized Democrats, either, had anything to say about him that they had not said, he wanted them to say it now. But he would give the Democrats warning that he was not going to buy his way to the Senate this time, and, said he, with emphasis, "I have not got any money to do it with, and, by God, if I had, I would not pay a damned cent of it to buy votes." This will serve as a specimen of his profanity. His blackguardism was too foul to print. It was the foulest, dirtiest thing I ever heard for a speech. His friends apologize for it by saying he was drunk, which the same it was plain to behold. But his speech was well suited to his crowd, and was vociferously applauded.
Excerpt, Oregonian, April 12, 1872, page 2
The Yreka Union tells the following good one on Brown, whom the County Court of Lane County at its last term assisted to return to his friends in the East: "On Thursday the Oregon stage brought a passenger named Brown, from some part of the sunny vale of Soap Creek, who was a confirmed invalid. He had a certificate from the Baptist clergyman at Eugene City, endorsing him as an afflicted man of exemplary piety. When the stage stopped at Virginia Ranch for dinner, Joe Clough got out and gourmandized a square meal, leaving the pious invalid in the coach. When he came out the latter inquired where he had been, and was told he had been to dinner. 'Dinner!' says the traveler, 'Did you say dinner! Well, dog essentially chaw me up, stranger, what kind of a d--d way is that to treat an unfortunate Christian, a th-o-u-sand miles away from home in an infernally d--d furren country!' We pause to inquire if the salubrious atmosphere of Siskiyou is superinducive of profanity. One might suppose that man to have been addicted in his better days to the fascinating game of casino."
"Oregon," Oregonian, Portland, June 3, 1872, page 3
We are now at the foot of the mountain [in 1872], and a fresh team was pawing at the rack to bear us on. This team consisted of six strong specimens of the equine race, two of which had never been hitched but once or twice before; consequently five men were brought into requisition not so much to help us start as prevent our starting too soon; for some time driver and assistants were kept at a respectful distance by the lavish use which our young bay made of his rear defenders, but by a judicious manipulation of expletives, superlatives and some of the most soul-stirring and emphatic expressions known to the Oregon vocabulary, all things were righted and I found myself again seated beside "Bob the stage driver."
C. B. Watson, "To Klamath Falls in 16 Hours," Ashland American, April 1, 1927, page 1
Even when the habits of civilization have become fixed, if a young man leaves home and leads a wandering life, the chances are that he will do pretty much as others do around him. If he goes into our western border country, and lives in hotels, he will in all probability adopt the western habits, talk western slang, and may even learn to swear, though brought up in the straightest Puritanic principles.
"David Livingstone," Indiana Progress, Indiana, Pennsylvania, October 3, 1872, page 6
WHY SHOULD A MAN SWEAR.--I can conceive of no reason why a man should swear, but many why he should not.
1. It is mean; a man of high moral standing would almost as lief steal as swear.
2. It is vulgar; altogether too low for a decent man.
3. It is cowardly, implying a fear either of not being believed or obeyed.
4. It is ungentlemanly; a gentleman, according to Webster, is well bred, refined; such a one will no more swear than go into the streets and throw mud with a clod hopper.
5. It is indecent, offensive to delicacy, and extremely unfit for human ears.
6. It is foolish; a want of decency is want of sense.
7. It is abuse to the mind which conceives the oath, to the tongue which mutters it, and to the person to whom it is aimed.
8. It is venomous, showing a man's heart to be [a] nest of vipers, and every time he swears, one of them sticks out its head.
9. It is contemptible; forfeiting the respect of all the wise and good.
10. It is wicked; violating the divine law and provoking the displeasure of Him who will not hold him guiltless who takes His awful name in vain.
Oregon Sentinel, Jacksonville, September 12, 1874, page 4
Such words as "clearings" and "diggings" and "openings" point out sufficiently the character of the western country. There is that, however, in western language which is yet more significant of peculiarity in western life. Western people are much in the habit of using words in odd and unexpected ways, and of instituting grotesque comparisons and of indulging in picturesque expressions. They indulge in a sort of wild freedom of speech which seems very truly to harmonize with the freedom of life belonging to a new country. For example, they prefer to call whiskey "corn juice," because therein is the conception of the "make" of the article, and when they go further and call it "chain lightning" they very vividly set forth the style of its working. They say of a man whose pretensions have been exposed, or who has egregiously failed in carrying out his plans, that he has "flatted out." Then a man of staunch character is not only "there," but further, and especially, he is so safe that "he will do to tie to." A western man, when traveling, when he happens to see a church, and desirous to know who is its pastor, will ask the question, "Who runs the concern?" It is common everywhere to hear the word "badly" used for "much" or "greatly." But see the emphasis which western men obtain by a little twisting of the expression. He says: "I want an umbrella 'the worst kind'."--Appletons' Journal
"How We Talk," Oregon State Journal, Eugene, September 13, 1879, page 3
The Omaha Bee notes some of the peculiarities of speech which are common in the western part of our continent. The mountaineer, after years of western life, finds himself lost in an eastern metropolis, and fails to meet his engagement on prompt time, but is not at a loss to give a decided reason for his delay, because of "getting lost among the box cañons." Terse and pointed remarks, like that of the man who said: "I did not fight him but had he come a step further the doctors would have thought when they dissected him that they had struck a new lead mine," are quite common among miners. How expressive are these sayings! "He is a gashed vein and has pinched;" "He shows well on the surface, but there is nothing in his lower levels;" or, "He don't assay worth anything." He who lacks courage is, in western parlance, devoid of "grit," and has no "sand." Men who roughed it in the early days on the Pacific Coast are called "oldtimers," and when they die it is not uncommon for their associates to speak of their taking off as their having "passed in their checks." Those who have toiled through the snow and braved the dangers of crossing great mountain ridges have coined a style of expression upon the death of an old friend which to them is fuller of meaning than the plainsman can imagine--"He has gone over the range." Each state and territory on the Pacific Slope has its peculiar phrases, and there are many common to all.
Fort Wayne [Indiana] Daily Gazette, August 24, 1881, page 6
How a Man Became Wealthy
Brooklyn Eagle.--A little man was introduced to the members of the Mining Stock Exchange, in New York, the other day, and from the prompt and effectual way in which he operated, it was apparent that he was immensely wealthy.
"You have been out in the mines, I hear," said one of a group of admirers, who, though a New Yorker, had established a reputation for familiarity with far western slang.
"Yes," responded the little man, quietly; "I spent some time in the carbonate region."
"Pretty old hand at dips and angles, I take it," observed the questioner, jocularly.
"I've heard tell of 'em," replied the little man.
"Rocked the cradle for yellow a good many time, eh?" continued the bore, with an I'll-fetch-him-out wink at the crowd.
"No. They don't cradle now, they crush," said the little man, uneasily.
"Hit it hard on a spur and jerk rock for the stump; that's they way they do it?"
"They take out the quartz and send it to the mill," replied the man.
"Wouldn't you like to go and flood the lower level?" asked the amateur miner. "Want something to rinse the valves?"
The little man consented, and the crowd adjourned for wine.
"How'd you hook onto the dust, grubstake or straight prospect?" inquired the bore after the party had irrigated.
"I grubstaked until I lost most of my money," said the little man nervously.
"I see. Then scanned for a shine on your own sleeve."
"No. The fact is, gentlemen, I'm not a miner, and never had an interest in a shaft."
"How'd you accumulate the buckskins, if I may ask?" pursued the bore, somewhat amazed.
"It was this way: Some tenderfoot had smiled on a locket, and when they came to roach for corn at the settle I was close to the bung. They were oiled and I had some split tickets. I gave them the circulars, and when the wind shifted, the best they could languish under was three cooks and a couple. Somehow I got hold of the hair and let into the pull with two doughfaces and three sprats. I let go a sprat and caught the advertisement. They doubled on me steadily till they reached the lingering speck, and then I laid down and softened on the starlight. That's the way I made my money. Good day, gentlemen."
"How was it?" chorused the crowd, turning to the bore for explanation.
"I think he means that they died and left him their property," replied the domestic miner.
But he didn't. He meant that three flats had struck it rich, and on a deal with a safety pack he had held four aces against a queen full and won all the money in the outfit.
To crystallize it, gentle reader, he was a skin gambler.
The Decatur [Illinois] Daily Review, August 30, 1881, page 3
"Here and There," Democratic Times,
The genuine westerner is as prolific in the use of slang as Oliver Twist. The common expression of acquiescence is "You bet." The term is also used to answer in the affirmative a question put. To be beaten, circumvented, overreached or distanced in any way is to "get left." To succeed in any undertaking, or to make a hit, the exhibition of any remarkable qualification is to "get there." To take advantage of opportunities, or to ally oneself in undertakings of any sort, is to "catch on." To find out any new thing, to clear up a mystery or concealment, is to "get onto it." A man who makes permanent settlement, or substantial improvements, is referred to as one who has "come to stay." Business activity, growth and extension of trade or manufactures of a town are referred to as a "boom." A good thing of any kind is referred to as a "bonanza." Every energetic, active and efficient man is a "rustler."
The word "kick" is probably used more than any other and serves a variety of purposes. If one objects, he "kicks." If he criticizes, no matter how fairly, he "kicks." If he does any of these things more than once, he is a "kicker." He must acquiesce always in what is said or done or else he is a "kicker" and a "kicker" is almost despised no matter how conscientious he may be or how much wisdom there is in his objections--The Northwest.
Oregon Sentinel, Jacksonville, November 29, 1884, page 1
Father Conrardy Explains.
"The Catholic Sentinel did not deny the priest's profanity." I deny it most solemnly. I "never" said "d----d Indians," and if I said it, my long stay amongst them, money or no money, is the best proof I can give. That being sometimes discouraged, I said, "I wish the Indians will catch the smallpox." This I do not deny; but even if I had said "d----d Indians," what of it? When Indian agents, as I can testify, swear many times a day, that's nothing.The Great American Language.
Excerpt, Oregonian, December 12, 1886, page 5
Col. McLeod, although not a bad man at heart, uses very rough language in his intercourse with his family. On returning to his home from his place of business a few days ago he found his wife very much excited over the outrageous conduct of a tramp, who, being dissatisfied with the food given him by Mrs. McLeod, had abused her in a most outrageous manner.
"Johnny," said Col. McLeod to his ten-year-old son, "when you heard that cowardly scoundrel abusing your mother why didn't you run to the store quick and let me know? Didn't you hear?"
"Yes, Pa. I was in the stable and heard what he said about the victuals Ma gave him, and how he abused her, but--"
"I thought it was you scolding Ma. He used the same words you do when the dinner don't suit you. I didn't think anybody else would dare to talk to Ma that way."
Redding (California) Free Press, November 26, 1887, page 4
From The Cornhill Magazine.
. . . you must "go west, young man," to hear the dulcet notes of the native tongue in all its primitive and unadulterated impurity. There every phrase is sweetly redolent of cowboys and miners, of derringers and bowies, of gold and silver, of saloons and gambling hells, and monte and poker, of bloodshed and robbery, of cruel sports and cruel lustfulness. It is there that one meets (on paper only) with the "eighteen-carat desperado," who has "struck it rich" on the Pikes or in the ranches, and is popularly known as "a bad crowd generally," with a reputation for having made more prominent citizens "hand in their checks" and "take a through ticket to a better world," than any other man in Calaveras County. It is there that "a misunderstanding about a mule" leads to a little difference of opinion with six-shooters, which results at least in a coroner's inquest, with the modest verdict "Died from the effects of having called Washington Wesley Smithers a liar." Wherever you go "prospecting around" you hear young ladies "working the slang racket" to an extent that positively appalls the timid soul from beyond the Atlantic. In appearance, indeed these charming creatures are all that could be desired; they have elegant features, appropriately crowned by a most expensive bang; they can fix themselves up lovely for dinner; they are not unaccomplished, for they paw the ivories and warble many warbs; and they freely mash the gentlemen of their acquaintance, who are often compelled to admit with a regretful sigh that the ladies hold the right bower over them every time, anyhow. And yet to the too fastidious Britannic taste these fair charmers seem a trifle too much addicted to going their pile, excessively devoted to the use of candy, and unnecessarily given to the free employment of possibly harmless but unlovely expletives.
The "railroad towns" on the "Sunset Route" are the very places to hear the American tongue, as she is spoke, professed in all her perfection and beauty. A conversation between the drummer who operates the section and his friend the gentleman who runs the saloon at one of these wayside stopping places would be quite enough to open the eyes of Dr. Murray to the inadequate preparations of the Philological Society for their new dictionary now in progress. I doubt whether the phrase "To go heeled" will occur at all in that valuable treasury of the English language. I tremble for the chances of the verb "To excursh." I shall look with anxiety, s.v. "Check," for any reference to checking a fellow citizen through to the Happy Land, an operation ordinarily performed, as I learn on credible authority, with a common derringer or a Georgia bowie. Even so simple a phrase as "fooling around" or "waltzing in" may possibly fail to receive due notice at the hands of an effete "Europian" syndicate.
Originally, of course, this rich tongue of the wild West, decked out as it is with a barbaric profusion of California gold and Nevada silver, mineral oaths and ranching blasphemies, was confined entirely to its native Pikes, or straggled eastward slowly by the Santa Fe trail and Wells and Fargo's express, in the old days before the Pacific Railroad brought Frisco and the Saints into close communication with the Bay State and the Empire City. But, in America, literature (in dime editions) gets rapidly and widely diffused; and when "The Jumping Frog" and "The Luck of Roaring Camp" had once familiarized the eastern world with the polished dialect of the leads, the strikes, the gulches, and the boundless prairies, the lisping babes of Massachusetts and Connecticut began at once to prattle sweetly in the dulcet argentine tones of Buffalo Bill and the Silverado squatters. Artless childhood responded "You bet" to the solemn remonstrances of reverend age; spectacled youth and beauty (home from Vassar College) offered to "go you one better" in the common intercourse of conversation, or suggested in the intervals of the mazy dance that its partner should stop cavorting around like this, and just take a turn or two about the barn in peace and quietness.
Three main elements make up this peculiar western dialect, which is now so rapidly spreading eastward, and even in part crossing the Atlantic, side by side with the canned meats, the Colorado beetles (called potato bugs in their native land), and the dudes and mashers of go-ahead American civilization. The first and oldest is the mining element--the Red Gulch stratum of etymology--which "pans out" and "strikes it rich" in the familiar pages of far western literature. The second, almost coeval with the first, is the gambling element--the poker saloon stratum--derived from the practice of Monte Joe and his confrères in the hells of San Francisco and Buttes City; a sordid dialect, instinct with the mean chances of the vile trade; a dialect in which men go through life marking the king, and holding the left bower, and passing the deal, and nicking the lady, and otherwise at every turn of fate imperiling their last red cent and their bottom dollar with reckless good humor. The third, the newest and most offensive of all, is the cowboy element--the snorting jew's-harp stratum--that profane language of the impetuous galoots, who corral horses and round up cattle in the dense chaparral or on the prairie ranches. There, the gentle tiger is freely bucked, and the scattered fragments of the much-broken third commandment darken the air with loathsome accompaniments. From these three wells of English most defiled the rest of America draws too plentifully; cultivated men and women in the East are not ashamed to interlard their conversation with colloquial gems, derived direct from the reeking pandemoniums of vice, folly and greed in the newest belt of advancing civilization. In those outpost towns of saloons and gambling hells on the farthest frontier of human society, woman is seldom present save in her worst and foulest avatar. The language which springs up among the crowd of unrestrained gamesters, and speculators, and prospectors, and barmen, and shameless courtesans, and Chinese cheap labor, not unleavened with criminals and murderers of the deepest dye, is just what might be expected from such hideous conditions.
By a vast effort I have succeeded in keeping profanity fairly well out of this article. The dialect gains thereby in sweetness and light, but decidedly loses in truthfulness to life and picturesqueness of vocabulary. American eloquence, indeed, is "frequent and free." In the West, especially, a few stray expletives enliven every verb and qualify every "durned" substantive. I omit them here, as not necessarily intended for publication, but proffered (as the lord chancellor "dammed hisself in confidence") merely as a guarantee of good faith.
Abridged, Littrell's Living Age, November 3, 1888, page 298
The Silent Teamster.
The teamster, as one of the types of the frontier, is seldom introduced in print without allusions to his ingenious and picturesque profanity; whereas it is his silence, rather than his utterances, that gives him, among his brethren of the way, almost the distinction of a species.
He is not unpicturesque; he has every claim that hardship can give to popular sympathy; yet, even to the most inexperienced imagination, he pursues his way in silence along those fateful roads, the names of which will soon be legendary. As a type he was evolved by these roads to meet their exigencies. He was known on the great Santa Fe Trail, on the old Oregon Trail, on all the historic pathways that have carried westward the story of a restless and a determined people. The railroads have driven him from the main lines of travel; he is now merely the link between them and scattered settlements difficult of access. When the systems of "feeders" to the main track are completed his work will be done. He will have left no record among songs of the people or lyrics of the way, and in fiction, oddly enough, this most enduring and silent of beings will survive--through the immortal rhetoric of his biographers--as one whose breath is heavy with curses.--Mary Hallock Foote in Century.
Abridged, Mitchell (South Dakota) Sunday Republican, July 28, 1889, page 2
Writing Flash Literature
I met Gerald Carleton, the story writer, coming out of Frank Leslie's office yesterday, and we had quite a long chat.
Excerpt, San Antonio [Texas] Daily Light, August 11, 1890, page 11
Our Pet Profanity.
Many well-known men who use dash words have recently adopted the plan invented by Rev. Waldo Messaros, pastor of the West Twenty-Fifth Street Baptist Church. Mr. Messaros has no patent upon the plan, and he invites all citizens to make use of it. When Mr. Messaros steps on a tack in his bare feet he remarks in a loud tone, "Beefsteak and butter!" "Ham and eggs!" "A plate of ice cream!" By the time he has made these few remarks and pulled the tack out of his foot, his anger has vanished. "There is no necessity of swearing under the circumstances," said Mr. Messaros. "Just as much satisfaction is obtained by saying 'pork and beans' as in emitting a string of swear words." Ex-Mayor Grace and Henry Clews are among the gentlemen who have adopted Mr. Messaro's plan. Mayor Grant sometimes exclaims "Holy smoke!" when his feelings are stirred. "Darn it all!" is the way in which Controller Myers relieves his feelings. President J. Edward Simmons of the Fourth National Bank uses an unusually long expletive. "Great Scott and General Jackson!" he is able to exclaim when a depositor asks to be permitted to overdraw his account. D. O. Mills ejaculates "Mercy me!" when a tenant of the great Mills Building requests him to reduce the rent. "Shiver my toplights!" is what Commodore Elbridge T. Gerry says when matters are not running just as he wants them. "I'll be hornswoggled!" is the rural-like remark of James R. Keene when somebody started to hammer down Sugar Trust. "Blazes!" remarks Senator Evarts, when he finds that somebody has walked off with his old hat and left a new tile in its place. "By rats!" is the queer expletive of Colonel Dan Lamont. When Manager I. M. Hill wishes to emphasize a statement he says 'It's so by hickory."
Ashland Tidings, October 3, 1890, page 4
Women never swear, but when a man steps on the hem of her dress and ruins a couple of yards of expensive trimming, the thoughts which pass through her mind afford the devil as much amusement as though she had let out a string of oaths a mile [and] a half long.
As we were about to remark: How do you like the appearance of the first page of The Mail? In the vernacular peculiar to this immediate vicinity, isn't that new heading "out of sight"?
Editorial, Medford Mail, February 10, 1893, page 2
"Lake Creek Creeklets," Medford Mail, February 24, 1893, page 1
There are lots of children there [Washington County, Idaho] as much as 16 years old who never heard a prayer in their lives, and never heard the name of Jesus Christ except in an oath.
Rev. Edward A. Paddock, "Western Frontier Scenes," Boston Herald, June 26, 1893, page 7
Slang of the Western Plains.
There is a more soldierly frankness, a greater freedom, less restraint, less respect for law and order, in the West than in the East; and this may be a reason why American slang is superior to British and to French.
. . . when we find a western writer describing the effect of tanglefoot whiskey, the adjective explains itself, and is justified at once. And we discover immediately the daringly condensed metaphor in the sign, "Don't monkey with the buzz saw"; the picturesqueness of the word buzz saw and its fitness for service are visible as at a glance. So we understand the phrase readily and appreciate its force when we read the story of "Buck Fanshaw's Funeral," and are told "that he never went back on his mother," or when we hear the defender of "Banty Tim" declare that
"Ef one of you teches the boyTo wrestle one's hash is not an elegant expression, one must admit, and it is not likely to be adopted into the literary language, but it is forcible at least, and not stupid. To go back on, however, bids fair to take its place in our speech as a phrase at once useful and vigorous.
He'll wrestle his hash tonight in hell,
Or my name is not Tilman Joe."
From the wide and windswept plains of the West came blizzard, and although it has been suggested that the word is a survival from some local British dialect, the West still deserves the credit of having rescued it from desuetude. From the logging camps of the Northwest came boom, an old word again, but with a new meaning, which the language promptly accepted. From still further West came the use of sand, to indicate staying power, backbone--what New England knows as grit, and old England as pluck (a far less expressive word). From the Southwest came cinch, from the tightening of the girths of the pack mules, and so by extension indicating a grasp of anything so firm that it cannot get away.--Harper's Magazine.
Excerpt, Ohio Farmer, July 13, 1893, page 35
All the Local News.The use of vulgar, obscene language on the streets is at its best a most degrading habit but when in the presence of ladies it becomes more revolting, and a person of more refined tastes is naturally inclined to doubt the integrity of our laws which are supposed to prohibit such language. The incident which calls out the above is cited in a few words: Last week three young men from Jacksonville came to Medford and upon their return when meeting some ladies upon the streets addressed language to them of a most insulting nature, and if repeated they will need to pray before the courts for leniency.
Medford Mail, December 1, 1893, page 5
The teamster, as one of the types of the frontier, is seldom ever introduced in print without allusions to his ingenious and picturesque profanity (it is an old saying, and perhaps a true one, that to find out a man's true character is to start across the plains with him with an ox team); whereas it is his silence, rather than his utterances, that gives him, among his brethren of the way, almost the distinction of a species.
J.R.H., "Dispensed With, Yet Not Forgotten," Medford Mail, November 2, 1894, page 4
Had Never Heard of Him Before.
"A new slang phrase is picked up and worn out in a day in the great cities of the country," said a commercial traveler, "but sometimes years elapse before they are ever heard in rural districts. I was sidetracked in a little mining camp in southern Oregon a few days ago and was playing freeze out with some of the natives. In the course of events I got three tens and made a small bet. A big, red-shirted Hoosier opposite raised me. I raised him back, and he came back at me with another raise.
"'Well, I'll have to call you,' I said. 'My name is mud.'
"He raised up from his chair, seized my hand in his big paw and shaking it enthusiastically said in all seriousness:
"'Glad to know you, Mr. Mud. My name is Jenkins.'"--San Francisco Post.
The Democrat, Mount Vernon, Indiana, September 30, 1897, page 7
Bishop Whipple's Story
How It Was Received by an Ecclesiastical Audience in England.Steubenville [Ohio] Herald, November 8, 1897, page 4
St. Paul Pioneer Press:--Perhaps no American clergyman is held in higher esteem among Englishmen who know him than Bishop Henry Benjamin Whipple, of Minnesota. He has paid frequent visits to conferences and other gatherings of the established church in England. During the recent Lambeth conference he preached in Westminster Abbey, and a tremendous audience went to hear him. But the bishop is fully as popular as a good storyteller. In the latter capacity he has done effective missionary work in converting the British mind to an understanding and appreciation of American humor.
Before the bishop had succeeded in arousing this understanding, however, he met with several experiences which would have been embarrassing had not the narrator been gifted with irrepressible good humor. The bishop on one occasion told a story the point of which was overlooked by his stolid English audience.
"This is a story," said the bishop, "of the western frontier, and illustrates the brevity of pioneer speech. Years ago I had charge of the extreme western line of civilization, and saw a great deal of wild frontier life. At that time every man carried firearms on his person and kept a rifle or pistol within easy reach of his bed at night. One night one of the coolest and most courageous men on the frontier was sleeping, as was his custom, with his rifle lying beside him on the bed. He had the reputation of being a dead shot, and it was well known that no one had any chance when Dick once got the drop on him."
"Will you explain what 'drop' means in that queer western usage?" asked a sedate bishop.
"Why, it means," said Bishop Whipple, "that one man has another covered by his gun--pistol, I mean."
"You made use of the word 'gun,' inadvertently, of course, for pistol. Is it commonly used in--ah--the states?"
"Not at all," replied the Minnesotan. "We say 'pistol,' but the people in the West sometimes prefer the terser expression 'gun'."
"And, excuse me," said another dignitary at the end of the table, "but do you mean by 'dead shot' that the man you get the 'drop' on with your 'gun' is equal to a dead man?"
"Precisely," said Bishop Whipple.
"Well, as I was about to remark, Dick was awakened one night by a noise at his window. Slowly turning his face toward the noise, so as to not give any warning to any possible enemy there, he saw a man's head and shoulders framed in the open window. Dick, still as motionless as a serpent, reached for his rifle. He raised it slowly under his own body until the barrel was in line with the intruder's head. Dick always made sure of this point, and his adversary was directly in front of his weapon before using any palaver. He hated so to waste ammunition."
"And pray, what is 'palaver'?" asked a bishop who had not heard the same word as used by the English themselves in Africa.
"Oh, 'palaver' means talk--idle words.
"As soon as Dick felt that he had the drop on his visitor he sang out:
"The robber looked up hastily, saw instantly that the dead shot had him covered with the rifle, and replied coolly:
"'You bet!' and dropped to the ground and disappeared."
Not a mitered head lost its dignity by appreciating the humor of the story. There was a painful silence for a moment. Then one member of the hierarchy said:
"What does 'git' mean, bishop?"
"Why, 'git' is American for 'get,' and means 'go away,' 'be off.' "
"Ah, I see," replied the Englishman.
Then another Britisher asked:
"And what, pray, does 'you bet' mean?"
"That," said Bishop Whipple with a smile, "is a slang phrase, meaning 'of course' or that the proposition is so sure that you can bet on it."
"Ah, very clevah, indeed," said another Anglican, "but what queer words you Americans make use of! Do you all talk that way?"
Marshal Johnson deserves a chromo. If the city council don't put it up, The Monitor-Miner will. Several improvements are observable in the morals of Medford, not the least of which is the cessation of the loudmouthed swearing of certain of the hoodlum element--boys and men. It has formerly been a matter of general occurrence to hear a lot of the boys engaged in playing ball or some other sport shoot off their "bazoos" with obscenity or profanity until decent people would want to either stop their ears or walk away. Business men of the town have been heard to rip out oaths and obscenity on the street that would have put them into the "cooler" of a decent town--that is, if a decent town has such a thing. Marshal Johnson has given the men of the baser sort to understand that loudmouthed profanity must be stopped, and it is to be hoped that he will carry it out to the letter of the law. There are still other improvements that might be made in the morals of the town without interfering with anybody's rights. Let the good work go on.
Medford Monitor-Miner, October 13, 1898, page 2
Fifty years ago oratory was the great and winning gift whereby to obtain high station. Webster, Clay, Calhoun, Corwin and others gained their eminence and retained their hold upon the people largely through their oratorical ability. Even as late as Lincoln's day no other capacity was equal to the gift of extraordinarily excellent speech, without which he would never have been president, or risen to eminence. Debating societies flourished in every backwoods school district, and the boy who could talk most fluently was the one pointed out as the inheritor of political honors. In Congress the best speaker was the real leader, and the only great senators were those who could make great speeches. All this is changed, and the orator is generally a bore. The silent man, who plots and logrolls and bargains and counts noses, is the power in legislation. The greatest of speeches in Congress scarcely ever changes a vote on an important measure, and the votes turned by the best campaign orators are few and far between. The practical politician has superseded the orator. In this change the newspaper has played an important part. Voters read the news, and are about as well informed on public questions as the campaign orators or average congressman. It is an era of writing and reading, rather than of talking and listening.
Medford Mail, July 5, 1901, page 2
Shorty Dodge and Jack Fredenburg, both draymen, exchanged the compliments of the season last Sunday. Monday morning, at the instance of Fredenburg, Dodge was arrested and brought before Recorder York charged with using obscene language. He was fined $5, which was paid. Shorty avers that both himself and Jack called each other the same kind of a gentleman.
"City Happenings," Medford Mail, January 31, 1902, page 7
While Terry's Uncle Tom's Cabin Company was giving its performance in the opera house last Friday evening, Jack Loar became excited in an argument with some of the young men who occupy the back seats in the opera house, and used some rather expressive language. Policeman Fredenberg arrested him, and he gave bail for his appearance before Recorder York the next morning. He was fined $2.50. This is a habit that is practiced entirely too freely among the youths of this city, and a few more of these cases will no doubt break them of this obnoxious and disturbing habit. "City Happenings," Medford Mail, March 7, 1902, page 7
[C. L.] Hammersley is a smooth talker and gets familiar on short acquaintance. He is a pleasant, good-natured fellow and knows everybody by their given names.
"Circuit Court in Session," Jacksonville Post, December 21, 1907, page 7
. . . his early education had been sadly neglected, and he did not know what a relief there was in a few cuss words.
James H. Twogood, "The Art of Driving, As Viewed by an Old Timer of the Plains," Boise, Idaho Evening Capital News, January 18, 1908, page 12
In 1854 two miners, whose names I can't recall, while mining just below Grassy Flat on Althouse, quarreled over a tailing dump. One called the other a vile name, implicating his mother, whereupon the implicated man went into his cabin, got a shotgun and shot the man dead, declaring as he did so that his mother was a good woman.
A. J. Howell, "Pioneer Howell Writes of Indian Fights During Early Days in Josephine County," Rogue River Courier, March 22, 1912, page 5
[Fifty years ago the] roads were an abomination and doubled the tasks of the missionary and itinerant preacher in their efforts to diminish the use of spectacular language that was thought not to be orthodox.
C. B. Watson, "Jacksonville, 50 Years Ago," Medford Mail Tribune, September 6, 1920, page 4
Being somewhat garrulous himself, Mr. Davis theorizes about the Oregonian addiction to loquacity. "One thing that had kept those mountain people from developing any sort of community life," he says, "was the fear that they would all talk one another to death the first time they got together."
John Chamberlain, "Books of the Times," book review Honey in the Horn by H. L. Davis, New York Times, August 22, 1935, page 13
Last revised February 13, 2021